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Kisah Para Rasul 19:1

Konteks
Disciples of John the Baptist at Ephesus

19:1 While 1  Apollos was in Corinth, 2  Paul went through the inland 3  regions 4  and came to Ephesus. 5  He 6  found some disciples there 7 

Kisah Para Rasul 23:27

Konteks
23:27 This man was seized 8  by the Jews and they were about to kill him, 9  when I came up 10  with the detachment 11  and rescued him, because I had learned that he was 12  a Roman citizen. 13 
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[19:1]  1 tn Grk “It happened that while.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[19:1]  2 map For location see JP1 C2; JP2 C2; JP3 C2; JP4 C2.

[19:1]  3 tn Or “interior.”

[19:1]  4 tn BDAG 92 s.v. ἀνωτερικός has “upper τὰ ἀ. μέρη the upper (i.e. inland) country, the interior Ac 19:1.”

[19:1]  5 map For location see JP1 D2; JP2 D2; JP3 D2; JP4 D2.

[19:1]  6 tn Grk “and found.” Because of the length of the Greek sentence and the sequencing with the following verse the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[19:1]  7 tn The word “there” is not in the Greek text but is implied.

[23:27]  8 tn The participle συλλημφθέντα (sullhmfqenta) has been translated as a finite verb due to requirements of contemporary English style. The remark reviews events of Acts 21:27-40.

[23:27]  9 tn Grk “and was about to be killed by them.” The passive construction has been converted to an active one in the translation for stylistic reasons.

[23:27]  10 tn Or “approached.”

[23:27]  11 tn Normally this term means “army,” but according to BDAG 947 s.v. στράτευμα, “Of a smaller detachment of soldiers, sing. Ac 23:10, 27.” In the plural it can be translated “troops,” but it is singular here.

[23:27]  12 tn In Greek this is a present tense retained in indirect discourse.

[23:27]  13 tn The word “citizen” is supplied here for emphasis and clarity.

[23:27]  sn The letter written by the Roman commander Claudius Lysias was somewhat self-serving. He made it sound as if the rescue of a Roman citizen had been a conscious act on his part. In fact, he had made the discovery of Paul’s Roman citizenship somewhat later. See Acts 21:37-39 and 22:24-29.



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